Last time I took students to Vienna, several of the students
became convinced the hotel was haunted.
I chalked that up to one student who believed any building older than 50
years was haunted, and a sociology student who decided to stoke their fears by
telling them he was hearing moans and other noises. This year, however, several other students
told me they thought the hotel was haunted (without knowing anything about the
prior class). One told me she had heard
a child running in the hall at 3 and 4 am, but never heard a door open. The
other told me that someone or something had suddenly knocked the fan over. Haunted or not, I like this hotel, its
buffet, and its location, so we’re coming back in two years, ghost or no ghost.
Normally, when we finish in Vienna we head on to Budapest,
but I’ve had so many logistical problems in Budapest the last two times, I
decided to go right to Warsaw. The
problem is that the overnight train to Warsaw doesn’t leave until 10:50 pm, but
we check out of the hotel in the morning.
How should we spend the rest of the day?
I put together a plan:
tour the Jewish Museum in Vienna and the Stadttempel, have lunch in the
Naschmarkt, tour Schloß Schönbrunn, dinner in the Altstadt (perhaps at Trześniewskis), and then dessert and drinks at Café Landtmann
before picking up our luggage in storage from the hotel and heading off to Wien
Hauptbahnhof. It would have all worked
like a charm except for one thing: Thursday
was the Catholic feast of Corpus Christi.
My first clue
should have been when the Jewish Museum told me that the synagogue would be
closed for a holiday. Holiday? I thought.
What holiday? I checked the
Jewish calendar to see if I overlooked something, but nothing was there. Maybe it’s something local.
I only found out
Thursday morning when I discovered all the shops were closed, including the
tobacconist, where I had intended to buy our metro day passes. As I walked to the nearest station for a
machine, I could see all stores were closed.
I had already confirmed the museum was open, so we went and toured what
for me was a new presentation. Gone were
the cheesy holograms on the 3rd floor, replaced by a good
chronological history.
Eichmann’s office’s
chart on their success in expropriating and expelling Austrian Jews was
chilling.
Their temporary
exhibition was on merchant culture in Austria and I met two cousins, one from
Australia, the other from the U.S. The
woman from New York turned out to be a 94-year old survivor. As a Mischling (only a mother was
Jewish), she was spared from wearing the Jewish star, and could go out to buy
food, but she couldn’t marry, or go to university. All she would tell me of her experiences
during the war is that the Austrians were worse than the Germans. I asked her if she would be willing to talk
to my students, but she declined, saying that she gets very emotional when she
goes over this.
I met my students
and we headed over to the Naschmarkt.
The day was getting hot and I figured I’d find a nice shady and cool
place to eat in the market, but no, the entire market was closed for the
holiday. We ended up going to
Hauptbahnhof just to find something decent to eat. In the meantime, I bought Mozart Kugeln to
surprise the students with later.
From there we
headed out to Schloß Schönbrunn, Empress Maria Theresa’s out of town,
but now in town palace. I bought timed
tickets, but we couldn’t enter until 4:28 and it was only 3:10. I figured we would stroll through the gardens,
which were lovely, but it was so, so hot.
Every time we passed a water fountain, I urged the students to drink and
then top off their bottles.
The fountains and gardens really were lovely, and were even
enjoyable in the shade.
Finally, our turn
came to tour the house and we got our audio guides and made our way through the
crowds. Signs insisted that all photos,
even with flash, were prohibited, but I did manage to sneak one shot of the
small ballroom, and helped another student get a shot of the main ballroom.
By the time we
finished it was after 5:30, so we made our way back to Stephensplatz for
dinner. I hoped to go to Trześniewskis,
which I knew was open until 7:30 pm, except on holidays, it turns out, when
they close at 5 pm. Nothing was going my
way, it seemed. After 20 minutes of
walking, I finally founded a bakery where I could get a sandwich. Afterwards, I headed over to Aida for a
coffee and to read the paper.
At 7:30 we met to
go to Café Landtmann. It took faster
than I thought, and I didn’t want to show up really early for my 8 pm
reservation, so I tried to stroll leisurely to the Ring. As it happens, Vienna Pride opened their fair
and booths virtually opposite the café, so we took a quick walk over.
When we got to the
café, our table was waiting in the climate controlled outdoor area. I bought the students one dessert and one
non-alcoholic drink. Unfortunately, on
such a hot day, the café had sold out of strawberry ice cream. In the end, though, everyone was very happy
with what they ordered.
I ended up with
the nuß krokant becher, somewhat similar to what I got on the boat in
Dresden. It had vanilla and walnut ice
cream, along with chocolate sauce, nuts, crocant (a kind of nut brittle),
whipped cream, and waffle tubes. It was
very good.
Everything went
well with picking up our luggage and getting to the train. With only one other male passenger in the
group, I had no choice but to share a sleeping compartment with a student; the
only time I ever do. The nine female
students were split between three compartments.
Several of the
students are suffering from bad colds and congestion, and as the train began to
move, a few of them started to develop motion sickness. I went from cabin to cabin urging any who
felt sick to lie flat on their backs and close their eyes. That seems to have worked. Only about a third of the students (plus me)
slept well on the train. The others had
difficulty getting used to the train’s movements.
I wasn’t able to
get our usual hotel in Warsaw, but I booked one in the same building. I was kind of wondering how that would work,
but it turns out that this building is shared by three hotels, each with their
own staff, accommodations, and breakfast.
The one we’re in seems definitely down market from the other. That
explains why it was so cheap.
After a so-so
breakfast, we headed out to tour the fragments of the ghetto. After some difficulty we found the last
remaining pieces of the ghetto wall, and I talked about the effort to save them
from the Polish communist government. I
also brought photos of the wall’s construction.
From there we
toured the Nozyk Synagogue, which provided an opportunity to explain aspects of
Jewish religious culture.
I treated the
students to lunch at Zapiecek, a chain restaurant specializing in
pierogis. In the past, pierogis quickly
become the students’ favorite food in Poland.
Last time, we
toured the Polin Museum as individuals, but the museum is simply to jam packed
to see that way, particularly for students with no background in Jewish history
or culture, so this year I hired a guide.
This was the right decision; she really helped by highlighting the most important
aspects of the museum’s collection.
The museum is
really well designed and covers a rich and complex topic very well. The guide spent a fair amount of time on the
Holocaust section, but that worked well with the topic of our class. I was really surprised how much she managed
to cover in just two hours.
Before we left the
area, I showed them the two monuments to the ghetto uprising (the first, from
1946, and the more famous, from 1948). I
also talked about Jan Karski and recounted, while fighting back tears, what he
witnessed in the ghetto and his efforts to get the western powers to intervene
on behalf of Polish Jewry.
We barely made it
back to the hotel before pouring rain hit.
Luckily, it lifted before we left for Ec Chaim (in English spelling Etz
Chaim), a reform synagogue in Warsaw, very close to our hotel. The students
(only one of whom is Jewish) weren’t sure what to expect and since I had never
been there, I didn’t know what to expect either. As it happens, there was another smaller group
of English speakers there, so the rabbi did his sermon in English.
I was surprised by
how Orthodox the prayerbook (in Hebrew and Polish) was; it was not even
conservative, let alone reform. The
melodies, on the other hand, were exactly the melodies they sing at American
Jewish summer camps. A rather strange
mixture.
I forced the
students to sit and talk with the Poles over dinner, but it was rather hard; in
part, a few of the Poles told me, because they too were nervous about talking
to the Americans (not sure why). I had a
long chat with the rabbi, who is from Tashkent (though of Polish
heritage). His family moved to Central
Asia to escape the Nazis.
That’s about all
for now. Time to do laundry and go to
bed.
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